Ezekiel 8:14-15 New American Standard Bible (NASB) 14 Then He brought me to the entrance of the gate of the Lord’s house which was toward the north; and behold, women were sitting there weeping for Tammuz. This view has not been shaken even by the objections raised by Chwolson in his Ssaabins (II. Ezekiel 8:1-4 "And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. ... 8:14-15: 8:14-15: 8:14-15: 8:15-16: 8:15-16: 8:16-18: 8:16-18: 8:16-18: 8:17-18: 8:17-18: READING CYCLE THREE (see "Bible Interpretation Seminar") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL. I. Thus far, the prophet has seen in the different courts of the Temple the general image worship of the people, then the creature worship of their elders, and now the corrupt and debasing rites of their women. That Judah of Ezekiel's day is intended is clear from the mention of Jaazaniah the son of Shaphan, as Shaphan had been Josiah's secretary of state and his other sons, such as Jeremiah's friend Ahikam, came to occupy important positions (see 2 Kings 22:8-14 2 Kings 22:8-14 [8] And Hilkiah the high priest said to … 8 "When I passed by you again and saw you, behold, you were at the age for love, and l I spread the corner of my garment over you and covered your nakedness; I made my vow to you m and entered into a covenant with you, declares the Lord God, n and you became mine. The article in הנּשׁים is used generically. And He said to me, Dost thou see it, O son of man? Targum here calls the house of the sanctuary of the Lord; that The etymology of the word Tammuz is doubtful. This is a study guide commentary… of The Byblians say the affair relating to Adonis (or his death) by a boar happened in their country; and, in memory of it, every year they beat themselves, lament and offer sacrifice, and great mourning goes through the whole country; and when they beat themselves and mourn, they sacrifice to Adonis as dead; but the day following they pretend he is alive; and they shave their heads, as the Egyptians do at the death of Apis;''. 13 ¶ Hee said also vnto me, Turne thee yet againe, and thou shalt see greater … p. 903. This is done under the parable of an exposed infant rescued from death, educated, … Comment. "For every one of the house of Israel, or of the stranger that sojourneth in Israel, … There is some reason for believing that the weeping of women for Tammuz passed into Syria and Palestine from Babylonia, Tammuz being identified with Duv-zi, whose loss was lamented by the goddess Istar. Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The contact of Zedekiah with pagan nations Jeremiah 32:3 may very well have led to the introduction of an idolatry which at this time was especially popular among the eastern nations. (a) Moreh Nevochim, par. ... (cf. 2. p. 132. Mention is made in Plato (d) of Thamus, a king that reigned at Thebes over all Egypt, and was the god called Ammon; no doubt the same with this Tammuz; and who is here called, in the Syriac and Arabic versions, Thamuz or Tamuz; he seems to be the same with Ham; and Egypt was called, the land of Ham, Psalm 105:27; and it is most probable the Jews borrowed this piece of idolatry from the Egyptians their neighbours; with whom they were now very familiar, and from whom they expected help against the Chaldeans; but as there were such shocking obscenities used in this idolatrous service, it is most amazing that the Jewish women, who had been instructed in the law and worship of God, should ever go into it. Judah, and of the family of David, were allowed in the temple Or else, the earth being clothed with beauty, during the half year when the sun is in the upper hemisphere, and losing it when he departs to the lower. Copyright © 2021, Bible Study Tools. 15 He said to me, “Do you see this, son of man? 11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. Many of the older commentaries (pre-1900) tend to be non … for they say, The Lord seeth vs not, the Lord hath forsaken the earth. Kimchi relates various interpretations Ezekiel 8:10-18 Commentary. Accordingly, the time of this festival was the summer solstice, when in the east nature seems to wither and die under the scorching heat of the sun, to burst forth again into life at the due season. Theocriti, Idyll. Lord's (1) Ezekiel, the elders, and the hand of the LORD. Ezekiel 8:1-18.. Vid. Behold, there sat women wailing for Tammuz. 9 Then I … (c) De Dea Syria. And he said unto me. ] It was just a foreshadow of what He was to do for His church. For the myth of Thammuz, mentioned in the Nabataean writings as a man who was put to death by the king of Babylon, whom he had commanded to introduce the worship of the seven planets and the twelve signs of the zodiac, and who was exalted to a god after his death, and honoured with a mourning festival, is nothing more than a refined interpretation of the very ancient nature-worship which spread over the whole of Hither Asia, and in which the power of the sun over the vegetation of the year was celebrated. For Ezekiel… "And when I passed by thee, and saw thee polluted..." From Byblos it spread widely over the east and was thence carried to Greece. This commentary adheres to a literal interpretation of the Scriptures, a belief that God is not yet finished with the nation of Israel, a belief in a literal return of Christ to literally reign and rule on the earth for 1000 years. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became … By "the Lord's house" no doubt is meant the temple, which the Yet you will see still greater abominations than these.” The Old Testament is filled with all sorts of evocative images and metaphors, but few are as gripping, comprehensive, telling, and as utterly inappropriate for a younger audience than the description of Jerusalem as woman in Ezekiel 16:1-63. Gussetius (e) thinks that Bacchus, the god of wine, is meant; and gives several reasons for it; and among the rest observes, that in the fourth month, called Tammuz from him, the vine was forming in ripe grapes; near the beginning of a fifth month, it was pressed out, and tunned up; and by the next month, having done fermenting, it was stopped up, which represented him buried; and for which the weeping was in this month. The similar Egyptian one in honor of Osiris Readers, Keil and Biblical. 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